From Gandhāra to Dunhuang: The Evolution of Buddhist Art Along the Silk Road
DOI:
https://doi.org/10.51872/prjah.vol8.Iss1.449Keywords:
Silk RoadAbstract
The Silk Road functioned as a living corridor for the transmission of Buddhist art, carrying Gandhāran visual traditions eastward into the heart of Chinese sacred culture at Dunhuang. Its role extended far beyond mere trade — it functioned as a catalyst for artistic innovation and cultural syncretism, enabling the cross-cultural exchange that fundamentally shaped Buddhist iconography across Central and East Asia. This study focuses particularly on the iconographic journey of Avalokiteshvara — from its earliest sculptural manifestations in the Peshawar and Swat Valleys of Gandhāra to its remarkable transformation in the cave murals of Dunhuang — as a primary case study for understanding this profound artistic transmission. Gandhāran workshops, shaped by Hellenistic, Persian, and Indian currents, produced a distinctive visual language marked by naturalistic human forms, fluid drapery, and precise Greco-Roman anatomical rendering. As these artistic conventions traveled the Silk Road, they were not simply reproduced at Dunhuang but were thoughtfully reinterpreted through a Chinese aesthetic sensibility. Key iconographic markers — the Amitabha effigy in the crown, the lotus attribute, elaborate royal ornamentation, and the compassionate downward gaze — survived this transformation, connecting the Gandhāran Avalokiteshvara directly to the Dunhuang Guanyin. The research further examines narrative art traditions, notably the King Sivi Jataka, which powerfully illustrates how Gandhāran storytelling imagery was absorbed and reframed within Chinese artistic conventions. This research argues that Dunhuang art represents not mere borrowing but a creative synthesis, where foreign visual traditions were absorbed, adapted, and ultimately enriched by local artistic imagination. Outcomes of this research offer new perceptions to understand the intricacies of cultural transmission and how regional settings shape the adaptation of foreign artistic traditions, producing a distinctive Sino-Buddhist heritage that continues to resonate across East Asia.
References
Ali, I. (2008). Peshawar Museum sculpture book. Peshawar, Pakistan: University of Peshawar.
Ali, I., & Qazi, M. N. (2008). Life story of Buddha. Mansehra, Pakistan: Peshawar Museum & Hazara University.
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Copyright (c) 2026 Irum Malik, Kuiyi Shen

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